Busting the Supply-Demand Equation

THE NEED FOR FICTION REINVENTION

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People fail to realize the extent to which most things in life are influenced by the supply-demand situation.

For instance in politics, the enormous oversupply of liberal arts graduates is one of the drivers of left-wing activity. Alexandria Ocasio-Cortez (who after college worked as a bartender) is a classic example.

But what about art? Writing?

WHEN GOOD ISN’T GOOD ENOUGH

Many competent short story writers are published every year in literary journals across the country. Several of them are crafting short stories better than vaunted New Yorker magazine fiction– which for decades has been the model for writing programs across the nation. We’ve published a few of those better writers at our main New Pop Lit site.

Having fiction placed in The New Yorker has been thought of as the Holy Grail for the standard MFA writing student. Thousands of MFA grads are attempting to follow that model. To squeeze through that narrow doorway. Lining up. Jamming up. A department store before the doors open on Black Friday.

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THE PROBLEM

The problem is that there are too many creative writers, and too few paying-or-prestigious outlets for their work. A vast oversupply of product. To meet it, tiny demand: very few people who read the overwritten New Yorker model. Today the creative writer’s audience consists of other creative writers, who’ve been trained to read and appreciate that obsolete style of story writing. (New Yorker stories themselves, with rare exceptions, are unread by most New Yorker subscribers.) Well-crafted literary stories are made to be admired, not read.

Today it doesn’t matter how well you the writer can write. The margin of difference between the best and the merely competent is small enough that decisions on who deserves publication and attention are made for reasons other than quality and talent. Instead, they’re made for reasons of politics, correctness, or connections.

THE SOLUTION

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The solution is to bust the supply-demand equation which currently exists in writing. This can be done on both ends.

1.) Create a faster, vastly more readable and exciting short story model– one so new and thrilling it demands to be read. Done right, this could grow the audience for short fiction several times over.

At this point the art is so marginalized there’s ample room for growth.

2.) Create a short story prototype so different from the standard– and difficult to do well– that few writers will be able to write it.

Doing this will create the “perfect storm” of jump-started demand, with few writers able to fill that demand. Those writers a step ahead of cultural history will be in a valuable spot. The vocation of fiction writer will become a worthwhile pursuit, for the first time in years.

Creating that new product won’t be easy. I’ve been working intensively on the matter for many months– really, longer (did my first rough version five years ago)– and am finding the going anything but easy.

Then again, life isn’t easy.
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-Karl Wenclas, New Pop Lit NEWS

 

Cultural Revolutions

WHAT REALLY HAPPENED TO IAN BURUMA?

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What happened to Ian Buruma is that he was perceived by younger members of the literary herd to be out-of-step and slow, and so he had to go.

Step back, gain perspective, and you’ll see what’s happening is that English-speaking culture is in the midst of an ongoing cultural revolution, which is really a hundred mini-revolutions occurring simultaneously. Miscreants shamed, editors toppled, with accompanying cheers from twitter mobs and in halls of the academy.

What’s happening is as old as humanity. An energetic young generation wishing to displace those in their way, grabbing any excuse necessary.

Yes, the old system, populated by decaying icons like Ian Buruma, is corrupt, clueless, patriarchal, fossilized. Some of its members are toxic– but not as toxic as what’s coming.

It’s akin to what happened with the Bolshevik Revolution. The very flawed Czar and his aristocracy were removed. Those who took their place– Lenin, Stalin, and the like– pursued the cause of social justice but were in fact another level of corruption and ruthlessness from what they replaced. As history demonstrated.

In today’s cultural scene, the ambitious newcomers seeking to topple the gatekeepers are another level of volatility and drive from the likes of Buruma, David Remnick at The New Yorker, or The Boston Review‘s Joshua Cohen. Cohen, Remnick, and Buruma perceive themselves as leftist, maybe even as Sixties-style radicals, but they aren’t really. They’ve been playing. They’ve held to long-time liberal principles of open debate, free speech, the pursuit of objectivity. Now they’re seeing with the arrival of the Jesse Browns and Monica Byrnes onto the cultural scene genuine revolutionaries whose only principle is the pursuit of power and self, letting nothing stand in their way.

Don’t kid yourself. Instinctively, the Joshua Cohens, David Remnicks, and Ian Burumas are the actual targets of those who want to clean house of toxic debris. Not consciously, but instinctively– and the Jesse Browns, Monica Byrnes, and Zinzi Clemmons of the social justice mob run chiefly on instinct. Their ideology is simply the available weapon– the justification– allowing them to achieve their actual ends. Their unconscious needs.

Targets such as Jian Ghomeshi and Junot Diaz are collateral damage. Objectives to take out on the road toward the big guys.

What of that Old Guard? Remnick, Buruma, Cohen, and others yet to be discredited?

They’re akin to Stepan Trofimovitch Verhovensky in Fyodor Dostoevsky’s masterpiece novel The Possessed, (aka Demons or Devils). Feckless liberals seeing the world around them change, in unpredictable and dangerous ways.

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COMING: Part II of these speculations.
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-Karl Wenclas, New Pop Lit NEWS

 

The Cult of Junot Diaz

FOURTH IN A SERIES ON THE JUNOT DIAZ-BOSTON REVIEW CONTROVERSY

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RARE INDEED is it for a writer in  this day and age to create an obsessive fan base– but by all appearances Junot Diaz has done it, as I’m discovering while covering the ongoing controversy over whether he should or should not resign as Boston Review‘s fiction editor. His defenders guard twitter night and day, obsessively noting every hashtag related to the issue and commenting instantaneously. As someone who worries about the health of literature in this country, this is good to see.

THE QUESTION I’ve raised is to what extent the Junot Diaz persona matches the actual person beneath?

It’s unquestionable that he’s an intelligent person– by all indications a fairly complex one. It’d be naive to think he’s not to some extent in his public appearances playing to the needs of his audience. Would this be unusual? Not at all– not even in the pristine land of today’s literary scene, which some want to believe is all sunshine and cotton candy.

(Does anyone truly believe that the public good-guy persona of author-publisher Dave Eggers, for instance, is the actual person? Is anyone that naive?)

THERE’S ALSO the question implied by Carmen Maria Machado in her infamous recorded exchange with Junot Diaz. Namely, to what extent does the character Yunior in his book of stories match himself? A little? A lot? Does Diaz’s actual life match in any way the incidents described in the book? Is Junior in any way an aspect of Junot Diaz’s own personality?

These are questions which his defenders believe aren’t supposed to be asked about him– even though they’ve been asked about nearly every famous author who’s ever existed. (Did Hemingway’s characters resemble himself? Scott Fitzgerald’s? Naw! No way!)

ANOTHER PROBLEM the Cult of Junot has is with anyone who thinks his revelatory memoir in The New Yorker magazine was a mistake. Significantly, most who think it wasn’t are women. But I bring to the question the perspective of a man, taking the stance of the aforementioned Hemingway in regard to a confessional memoir called “The Crack-Up” penned by the aforementioned F. Scott Fitzgerald. Hemingway felt the publication of such material was a mistake; that it was better dealt with obliquely in a novel. Ernest Hemingway followed a stoic code forgotten or dismissed in this day and age.

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The New Yorker wants its male writers to reveal– if not revel in– their vulnerability. For example we need go only as far as one of the stories in their current fiction issue, “Fungus” by David Gilbert, which has the weepy male lead character searching at the end of the overwritten tale for a “pregnant tree.”

(We’re doing a feature on “Hamlet” at our main site in a day or two. I’m reminded of one of that character’s lines: “–wise men know well enough what monsters you make of them.”)

WHAT’S HAPPENING

VULNERABILITY. That word is the secret for Junot Diaz’s fanatical defenders and opponents, not a one who’s able to view the recent accusations against him dispassionately. They’re emotionally invested in the guy– likely because he exudes a sense of vulnerability. Women are attracted to this quality in a public personality– as could be proven by a long list of movie stars and pop music idols.

Are Junot Diaz’s accusers in fact (has been charged by his fanatic defenders) themselves frustrated fans? Ex-members of the Cult of Junot Diaz? (One anyway had an affair with him.)

There’s some logic to the idea. And as I said, if people are getting worked up over a writer, pro or con, that’s good to see. (David Gilbert no doubt wistfully wishes he could create that level of hysteria. . . .)

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MORE TO COME?

-Karl Wenclas on the New Pop Lit news beat.